Deconstructing the vilification of Muslim masculinities in the United States
Abstract
In order to understand the foreign policies of President Donald J. Trump, and in particular the Travel Ban that came into effect in June 2017, the present article deconstructs the discursive history of vilification of Arab masculinities in the United States. Starting with the first colonial encounters, as exposed by Edward W. Said in Orientalism, the article traces a historical journey from the eighteenth century until nowadays, focusing on the pathologization and ascription of abnormality to the Muslim male through his characterization as hypermasculine and emasculated. The article then delves into the consequences of 9/11, drawing on the concepts of abjection (Kristeva), biopolitics and governmentality (Foucault), and necropolitics (Mbembe). These concepts are used to explain how Muslim masculinities have been vilified by being conceived as queered and failed (Puar) in contrast to hegemonic Western masculinities, and as a way to see how Donald Trump has re-appropriated these discourses in an attempt to assert his own manhood.
Keywords
Muslim, Arab, United States, masculinities, vilificationReferences
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