Imaginative Realization in the Vijñānabhairava Tantra
Abstract
Among the religious traditions that developed in ancient India, the Tantric tradition offers one of the most vigorous efforts at vindicating the powers of the imagination. A key term in this context is bhāvanā, literally the “act of bringing something into being”, used to indicate a disciplined cultivation of the mind’s natural capacity to form images. This brief article addresses the meaning of bhāvanā in the Vijñānabhairava Tantra (VBh), a short scripture written in the spirit of the Śaiva Tantric Trika tradition around the first half of the 9th century CE. In this text, as the article shows, bhāvanā is understood not only as a human faculty but now also as a divine power with important ontological and soteriological implications. In this way, the centrality of the imagination common to many Tantric texts reaches a remarkable zenith in the VBh, anticipating the view of later influential thinkers such as Abhinavagupta and Kṣemarāja (10th-11th centuries).
Keywords
Imagination and Religion, Contemplation, Hinduism, Tantra, Vijñānabhairava TantraReferences
BANSAT-BOUDON, LYNE (2014). “On Śaiva Terminology: Some Key Issues of Understanding”, Journal of Indian Philosophy, 42: 39-97.
BÄUMER, BETTINA (2014). “Creative Contemplation in the Vijñāna Bhairava Tantra”, In: H. Eifring (ed). Hindu, Buddhist and Daoist Meditation, Oslo: Hermes: 57-67.
BRUNNER, HÉLÈNE (1990). “L’image divine dans le culte āgamique de Śiva”, In: André Padoux (ed), L’image divine. Culte et méditation dans l’hindouisme, Paris: Éditions du Centre National de la Recherche Scientifique: 9-29.
BÜHNEMANN, GUDRUN (2011). The Iconography of Hindu Tantric Deities, 2 vols. Liden: Brill.
CHENET, FRANÇOIS (1987). “Bhāvanā et créativité de la conscience”, Numen, 34-1: 45-96.
FIGUEROA, ÓSCAR. (2017). La mirada anterior. Poder visionario e imaginación en India antigua. México: UNAM.
FLOOD, GAVIN (2002). “The Purification of the Body in Tantric Ritual Representation”, Indo-Iranian Journal, 45: 25-43. DOI: 10.1163/000000002124994522
GUPTA, SANJUKTA, ET AL. (1979). Hindu Tantrism, Leiden: Brill.
PARĀTRIṂŚIKĀ TANTRA (1985). In: R. Gnoli (ed), Parātrīśikāvivarana. Il commento di Abhinavagupta alla Parātriṃśikā, Roma: Istituto Italiano per il Medio ed Estremo Oriente.
SANDERSON, ALEXIS (2014). “Śaiva Texts”, In: Johannes Bronkhorst and Angelika Malinar (eds), Brill’s Encyclopedia of Hinduism, vol. 6, Leiden: Brill: 10-42.
SANDERSON, ALEXIS (2006). “Śaivism and Brahmanism in the Early Medieval Period”, Delivered as the 14th Gonda Lecture. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen.
SANDERSON, ALEXIS (1990). “The Visualization of the Deities of the Trika”, In: Andrè Padoux (ed), L’image divine. Culte et méditation dans l’hindouisme, Paris: Éditions du Centre National de la Recherche Scientifique: 31-88.
SIDDHAYOGEŚVARĪMATA (1999). In: Judith Törzsök (ed), “The Doctrine of Magic Female Spirits. A Critical Edition of Selected Chapters of the Siddhayogeśvarīmata(tantra) with Annotated Translation and Analysis”, PhD Dissertation, Oxford University.
SINGH, JAIDEVA (1999). The Yoga of Delight, Wonder, and Astonishment, New York: State University of New York Press.
TIMALSINA, STHANESHWAR (2015a). Language of Images: Visualization and Meaning in Tantras, New York: Peter Lang Publishing.
TIMALSINA, STHANESHWAR (2015b). Tantric Visual Culture: A Cognitive Approach, London: Routledge.
VIJÑĀNABHAIRAVA TANTRA (1918). In: Mukund Rāma Shāstrī (ed), The Vijñāna-Bhairava with Commentary partly by Kṣemarāja and partly by Śivopādhyāya, Bombay: Tatva Vivechaka Press.
Published
Downloads
Copyright (c) 2017 Óscar Figueroa
This work is licensed under a Creative Commons Attribution 4.0 International License.