Lost Narratives and Hybrid Identities in the Indian Ocean: Afro-Asians
Abstract
The voluntary movement of Africans was concurrent with the involuntary uprooting of these peoples, driven by the slave trade. Trade, colonisation and slavery have been drivers of migration, interconnecting people of diverse ethnicity globally. We assure that Afro-Asian communities are both historic and contemporary and, whilst Afro-diasporic communities in the Atlantic World are well recognised, the diasporas in Asia have only become visible in the last decade. Assimilation to the diversity of the Indian Ocean has contributed to this invisibility. With the loss of patronage due to changing political scenarios, African migrants have become disenfranchised. The dynamics of their identity, shaped by strong cultural memories bring out their African roots. This paper argues that diasporic consciousness of Afro-Asians is expressed through their strong cultural memories. As people with dual belongings, identifying with both the homeland and the hostland, Afro-Asians are able to reconcile their hybrid identities. With the movement of Afro-Asians from the peripheries their subaltern voices are beginning to be heard. Their eclipsed histories and lost narratives are challenging the Atlantic model of African migration.
Keywords
African diaspora, Indian Ocean, Hybrid Identities, Homeland, Hostland, Afro-AsiansReferences
ARIYARATNE, SUNIL (1985). An Enquiry into Baila and Kaffirinna (Sinhala text), Colombo: S Godage Brothers.
ARIYARATNE, SUNIL (2001). Baila Kaffirinna: An Investigation, E.A. Gamini Fonseka (translator). Colombo: S Godage Brothers.
ALPERS, EDWARD (2003). “The African Diaspora in the Indian Ocean: a comparative perspective”, in Shihan de Silva Jayasuriya and Richard Pankhurst (eds). The African Diaspora in the Indian Ocean, 19-50. New Jersey: Africa World Press.
BASU, HELENE (2008). “Music and the Formation of Sidi Identity in Western India”. History Workshop Journal 65(1): 161-178. https://doi.org/10.1093/hwj/dbm069
BROHIER, RICHARD LESLIE (1973). Discovering Ceylon, (Colombo, 1973).
CAMARA, CHARLES (2004). “The Siddis of Uttara Kannada: History, Identity and Change among African Descendants in Contemporary Karnataka”, in Sidis and Scholars, Amy Catlin-Jairazbhoy and Edward Alpers (eds). New Delhi: Rainbow Publishers.
CAMPBELL, GWYN. (2006). “The African-Asian Diaspora: Myth or Reality?” Shihan de Silva Jayasuriya and Jean-Pierre Angenot (eds), in The African Diaspora in Asia: Historical Gleanings, African & Asian Studies 5 (3-4): 305-324. https://doi.org/10.1163/156920906779134795
CAPELA, JOSÉ (2002). O Tráfico de Escravos nos Portos de Moçambique 1733-1904. Porto: Edições Afrontamento.
CATLIN-JAIRAZHABHOY, AMY. (2006). “From Sufi shrines to the World Stage: Sidi African Indian Music Intervention and the Quest for ‘Authenticity’”. Musiké 2: 1-24.
CATLIN-JAIRAZHABHOY, AMY & ALPERS, EDWARD. (2004). Sidis and Scholars. Noida, India: Rainbow Publishers.
CURTIS, TIM (2010). Keynote speech at the International Seminar on the Safeguarding of Intangible Heritage: “Current Situations and Challenges on the Safeguarding Measures in the Asia-Pacific Region”. Tokyo: National Research Institute for Cultural Properties.
DE SILVA, CHANDRA RICHARD (1972). The Portuguese in Ceylon 1617-1638. Colombo: H W Cave & Company.
DE SILVA JAYASURIYA, SHIHAN (1999). “On the Indo-Portuguese of Ceylon: A Translation of a Hugo Schuchardt Manuscript”. Portuguese Studies, 15, pp. 52-69. King's College, University of London.
DE SILVA JAYASURIYA, SHIHAN & PANKHURST, RICHARD (2003) (eds). The African Diaspora in the Indian Ocean. New Jersey: Africa World Press.
DE SILVA JAYASURIYA, SHIHAN (2006a). “Trading on a Thalassic Network: African Migrations across the Indian Ocean”. International Social Sciences Journal 188: 231-240. https://doi.org/10.1111/j.1468-2451.2006.00613.x
DE SILVA JAYASURIYA, SHIHAN (2006b). “Sounds of Identity: The Music of Afro-Asians”. Musiké. The Hague: Semar Publishers.
DE SILVA JAYASURIYA, SHIHAN (2008). The Portuguese in the East: A Cultural History of a Maritime Trading Empire. London: I B Tauris Academic Publishers.
DE SILVA JAYASURIYA, SHIHAN (2009). African Identity in Asia: Cultural Effects of Forced Migration. Princeton, New Jersey: Markus Wiener Publishers.
DE SILVA JAYASURIYA, SHIHAN (2010). The African Diaspora in Asian Trade Routes and Cultural Memories. UK: Edwin Mellen Press.
DE SILVA JAYASURIYA, SHIHAN (2013). “Postcolonial Innovations in Sri Lankan Popular Music: Dynamics of Kaffrinha and Baila”. International Journal of the Institute of Ethnic Studies Sri Lanka II: 1: 1-29.
DE SILVA JAYASURIYA, SHIHAN (2014). Indian Ocean Memories: African Migrations (documentary film).
DE SILVA JAYASURIYA, SHIHAN (2015). “Indians of African Descent: Emerging Roles and New Identities”. Journal of African Diaspora Archaeology & Heritage 4(1):1-18. https://doi.org/10.1179/2161944114Z.00000000019
DE SILVA JAYASURIYA, SHIHAN (2016). “Indian Ocean African Migrants: Difference and Inequalities”. Katsuhiko Kitagawa (ed). African and Asia Entanglements in Past and Present: Bridging between History and Development Studies. Kansai: University of Kansai.
DE SILVA JAYASURIYA, SHIHAN (2017a). “East India Company Stopovers in Madagascar: A Stepping Stone in the Indian Ocean”. Land and Maritime Empires in the Western Indian Ocean (with Beatrice Nicolini). Milan: Educatt, Università Cattolica.
DE SILVA JAYASURIYA, SHIHAN (2017b). “Unexpected Outcomes of the Portuguese Encounter in Sri Lanka: Innovation and Hybridity”, in Chaos in the Contact Zone. Unpredictability, Improvisation and the Struggle for Control. Stephanie Wodianka, ed. Transcript, Bielefeld.
DE SILVA JAYASURIYA, SHIHAN (2018 in press). “African diaspora in Asia: A Theoretical Perspective, in Carole Boyce-Davis (ed), UNESCO General History of Africa: African Diaspora Volume Epistemological Section. Paris: UNESCO.
FERNANDO, C M (1894). “The Music of Ceylon”, Journal of the Royal Asiatic Society (Ceylon) XIII: 83-89.
GERBEAU, HUBERT (1978). “The Slave Trade in the Indian Ocean: Problems Facing the Historian and Research to be Undertaken”, in The African Slave Trade from the Fifteenth to the Nineteenth Century. Paris: UNESCO.
GOONATILLAKA, MIGUEL (1983). An interview with the Portuguese speaking community in Puttalam, Sri Lanka, Colombo, National Archives.
HARRIS, JOSEPH E (2003). “Expanding the Scope of African Diaspora Studies: The Middle East and India, a Research Agenda”, Radical History Review 87: 157-168. https://doi.org/10.1215/01636545-2003-87-157
McLEOD, JOHN (2008). “Marriage and Identity among the Sidis of Janjira and Sachin” in J C Hawley (ed). India in Africa, Africa in India. Indian Ocean Cosmopolitanisms. Bloomington: Indiana University Press.
PIKETTY, THOMAS (2014). Capital in the Twenty-First Century: the Dynamics of Inequality, Wealth, and Growth. The Belknap Press of Harvard University Press. https://doi.org/10.4159/9780674369542
RAGHAVAN, M D (1962). Ceylon: a Pictorial Survey of the Peoples and Arts. Colombo, M.D. Gunasena.
RASNAYAKE, SANDAMALI (2007). Sri Lankāve Vesene Kāpiri Janathāve (Sinhala text). Colombo: S Godage.
ROBBINS, KENNETH & McLEOD, JOHN (eds) (2006). African Elites in India. India: Mapin Publishers, India.
SEN, AMARTYA (2001). Other People. London: The British Academy.
SHERIFF, ABDUL (2005). “Slave Trade and Slave Routes of the East African Coast”, in Slave Routes and Oral Tradition in Southeastern Africa. Benigna Zimba, Edward Alpers & Alan Isaacman (eds). Maputo: Filsom Entertainment lds.
SHROFF, BEHEROZE (2004). We're Indian and African: Voices of the Sidis. (film).
THE CONSTITUTION OF INDIA (2015). New Delhi: Government of India Ministry of Law and Justice (Legislative Department).
YULE, HENRY (1903). Hobson-Jobson: A Glossary of Colloquial Anglo-Indian Words and Phrases and of kindred terms, etymological, historical, geographical and discursive. William Crooke (ed). London: John Murray.
Published
Downloads
Copyright (c) 2017 Shihan de Silva

This work is licensed under a Creative Commons Attribution 4.0 International License.