«Sabers materials». Intraaccionar el nou materialisme de Van der Tuin amb el realisme agencial de Karen Barad
Resum
Aquest article proposa una discussió sobre la teoria del nou materialisme entès per Iris van der Tuin conjuntament amb la teoria del realisme agencial de Karen Barad. L’objectiu principal d’aquest enfocament és trobar pràctiques diferencials que ajudin a construir un gir cap al que s’anomena ontologia relacional, en la qual ètica, epistemologia, ontologia i metodologia s’entenen com a inseparables. Aquest nou paradigma transversal genera genealogies de filosofies minoritàries i teories feministes per entendre la matèria com un entrellaçament dinàmic, agencial i relacional on pràctiques humanes i no humanes intraaccionen d’una manera igualitària. Així doncs, el nou materialisme i el realisme agencial produeixen un punt de partida diferent per generar coneixement que, en lloc de pensar a través d’entitats clarament diferenciades, parteixen d’aquestes relacions com a processos dinàmics inseparables. A més d’oferir un acostament a la matèria com a agent actiu, aquestes teories s’emparen en un enfocament afirmatiu del procés de construcció teòrica, alteren la noció clàssica de linealitat i s’allunyen de binaris dicotòmics.Paraules clau
nou materialisme, feminisme contemporani, realisme agencial, lectures difractives, crítica afirmativa, linealitat queerReferències
BARAD, Karen (2001). “Re(Con)Figuring Space, Time, and Matter”. In: Desoven, Marianne (ed.). Feminist Locations: Global and Local, Theory and Practice, 75-109. New Brunswick: Rutgers University Press.
— (2003). “Posthumanist Performativity: Toward an Understanding of How Matter Comes to Matter”. Signs: Journal of Women in Culture and Society, 28 (3), 801-831.
— (2007). Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham, NC: Duke University Press.
— (2010). “Quantum Entanglements and Hauntological Relations of Inheritance: Dis/continuities, SpaceTime Enfoldings, and Justice-to-Come”. Derrida Today, 3, 240-268.
— (2014). “Diffracting diffraction: Cutting together-apart”. Parallax, 20 (3), 168-187. https://doi.org/10.1080/13534645.2014.927623
BRAIDOTTI, Rosi (1994). Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory. New York: Columbia University Press
— (1996). Patterns of Dissonance. A Study of Women in Contemporary Philosophy. Cambridge: Cambridge Polity Press.
COLMAN, Felicity. (2014). Digital feminicty: Predication and measurement, materialist informatics and images. In: Revelles-Benavente, Beatriz; González, Ana M. & Nardini, Krizia (eds). New feminist materialism. Engendering an ethic-onto-epistemological methodology. Artnodes (14). https://doi.org/10.7238/a.v0i14.2410
DOLPHIJN, Rick & VAN DER TUIN, Iris (eds.). 2012. New Materialism: Interviews & Cartographies. Open Humanities MPublishing, University of Michigan Library. http://quod.lib.umich.edu/cgi/t/text/text-idx?c=ohp;idno=11515701.0001.001
FOUCAULT, Michel (2013). Madness and Civilization: A History of Insanity in the Age of Reason. New York: Vintage.
HARAWAY, Donna (1988). “Situated Knowledges. The Science Question in Feminism and the Privilege of Partial Perspective”. Feminist Studies, 14 (3), 575-599.
— (1997). Modest_Witness@Second_Millennium.FemaleMan_Meets_OncoMouse: Feminism and Technoscience. New York & London: Routledge.
— (2015). “Anthropocene, Capitalocene, Plantationocene, Chthulucene: Making Kin”. Environmental Humanities, 6, 159-165.
HARDING, Sandra (1986). The Science Question in Feminism. Milton Keynes: Open University Press.
HEMMINGS, Clare (2011). Why Stories Matter: The Political Grammar of Feminist Theory. Durham (NC): Duke University Press.
HOEL, Aud Sissel & VAN DER TUIN, Iris (2013). “The Ontological Force of Technicity: Reading Cassirerand Simondon Diffractively”. Philosophy & Technology, 26, 187-202.
KAISER, Mara & THIELE, Kathrin (eds.) (2014). “Diffracted Worlds – Diffractive Readings: Onto-Epistemologies and the Critical Humanities”. Parallax, 20 (3), 165-167.
LYOTARD, Jean F. (1979). The Postmodern Condition: A Report on Knowledge. Manchester: Manchester University Press.
MASSUMI, Brian (2005). “Fear (the spectrum said)”. Positions: East Asia cultures critique, 13 (1), 31-48.
PALMER, Helen (2014). Deleuze and Futurism: A Manifesto for Nonsense. London: Bloomsbury Press.
PUAR, Jasbir (2007). Terrorist Assemblages: homonationalism in queer times. Durham (NC): Duke University Press.
REVELLES-BENAVENTE, Beatriz; GONZÁLEZ, Ana M. & NARDINI, Krizia. (2014). “Nuevo materialismo feminista: engendrar una metodología ético-onto-epistemológica”. Artnodes (14). https://doi.org/10.7238/a.v0i14.2410
RICH, Adrienne (1987). “Notes Towards a Politics of Location”. In: Blood, Bread and Poetry, 210- 232. London: Virago.
ROGOWSKA-STANGRET, Monika (2017). “Corpor(e)al Cartographies of New Materialism. Meeting the Elsewhere Halfway”. The Minnesota Review, 88, 59-68.
VAN DER TUIN, Iris (2008). “Deflationary Logic. Response to Sara Ahmed’s ‘Imaginary Prohibitions: Some Preliminary Remarks on the Founding Gestures of the ‘New Materialism’”. European Journal of Women’s Studies, 15 (4), 411-416.
— (2009a). “Jumping Generations: On Second- and Third-Wave Feminist Epistemology”. Australian Feminist Studies, 24 (59), 17-31.
— (2009b). The Arena of Feminism: Simone de Beauvoir and the History of Feminism. In: Buikema, Rosemarie & van der Tuin, Iris (eds.). Doing Gender in Media, Art and Culture. London & New York: Routledge, 7-23.
— (2011b). “‘A Different Starting Point, a Different Metaphysics’: Reading Bergson and Barad Diffractively”. Hypatia, 26 (1), 22-42.
— (2014). Diffraction as a Methodology for Feminist Onto-Epistemology: On Encountering Chantal Chawaf and Posthuman Interpellation. Parallax, 20 (3), 231-244.
— (2015). Generational Feminism: New Materialist Introduction to a Generative Approach. Maryland: Lexington Books.
— (2016a). “Reading Diffractive Reading: Where and When does Diffraction Happen?” Journal of Electronic Publishing 19 (2). At: http://quod.lib.umich.edu/j/jep/3336451.0019.205/--reading-diffractive-reading-where-and-when-does-diffraction?rgn=main;view=fulltext
— (2016b). “Microaggressions as New Political Material for Feminist Scholars and Activists: Perspectives from Continental Philosophy, the New Materialisms, and Popular Culture”. Australian Feminist Studies, 31 (89), 246-262.
Publicades
Com citar
Descàrregues
Drets d'autor (c) 2018 Beatriz Revelles-Benavente

Aquesta obra està sota una llicència internacional Creative Commons Reconeixement 4.0.